Some have reservations about expanding their circle of compassion to include other
species, for it might detract from the very important work humans have left to do
in caring for our own species at both the individual and societal level. As far as I know, there are no studies
suggesting that helping one demographic or species causes a human person to
diminish their compassion for another. Many in fact argue that as we increase our
compassion for any other, we increase
the chances that our capacity of compassion for all others will also increase. We don't know this to be absolutely
true, but recent studies suggest, as do many faith traditions, that it is so.
One scientific study showed that vegetarians and vegans had higher activation in brain areas
associated with empathy than did omnivores when viewing scenes of either humans
or nonhumans suffering. This might suggest that empathy is associated across species lines, and those with higher empathy
for nonhumans have higher empathy for humans.
Similarly, a study with children given humane education showed that empathy
towards nonhuman animals is correlated with empathy towards humans.
What
does our Unitarian Universalist faith have to say about the connection between
caring for humans and nonhumans? The
First Principle Project's goal is to involve many in this question, with the
hope of deepening faith, and increasing healing, wholeness, and compassionate
action in the world towards all others.
Here
is as story of one Unitarian who exemplified how caring across species lines
is related.
The American Society
for the Prevention of Cruelty to Animals was founded by Unitarian Henry Bergh.
He urged the New York legislature to pass the charter incorporating the ASPCA
-- which it did, on April 10, 1866. Nine days later, an anti-cruelty law was
passed, and the ASPCA granted the right to enforce it.
This step toward
animal protection occurred before there were any protections against child
abuse on the books. Eight years later in 1874 when Etta Wheeler sought to take
action against the abuses to 10-yr-old Mary Ellen McCormack, she was frustrated
by the lack of anti-cruelty to children legislation. So she turned to the ASPCA
and the anti-cruelty laws they were charged with enforcing. Henry Bergh saw the girl, like the horses he routinely saved from
violent stable owners, as a vulnerable member of the animal kingdom needing the
protection of the state. He arranged for
the case to be argued, and it went to the NY Supreme Court, which ordered Mary Ellen removed from
her abusive mother.
Bergh also prompted the formation, in 1874, of
the Massachusetts Society for the Prevention
of Cruelty to Children (MSPCC).
Here is a clear case
where better treatment of animals helped humans get better treatment, and how
one man did all he could not just for nonhuman animals, but for humans as well.
Can you think of other
instances? If so, please post them here in the comment section.
The First Principle Project is about sharing our stories, experiences, feelings, and thoughts so that together we can care for the many, including our beautiful human selves.
May it be so.
Rev. LoraKim Joyner, DVM
First Principle Project Facilitator
I think this is what Tolstoy meant when he said that as long as there are slaughterhouses there will always be battlefields. Shutting down our natural empathy and compassion for any other being makes it that much easier to do when it comes to our fellow human beings as well.
ReplyDeleteAt night secretly comes through crack in the floor,sent by Universe,exactly knowing what to do,a cockroach comes like an angle to restore this space to the best form so all beings can use it in its best form .Now In the same space there is a confused human being who claims its proprietorship over it and removes the cockroach like angle by force or poison so nobody else can use it.
ReplyDeleteAt night secretly comes through the window,sent by Universe,exactly knowing what to do,a thief comes like an angle to restore this space to its best form so all beings can use it like that.In the same space there is a confused human being who claims proprietorship over it and removes this thief by force,or kills Him so nobody else can use it.
Secretly through a nose of a sick human being a germ ...like an angle comes to restore this body to its best shape....but is not welcomed and killed by poison.......