An Animal World as One
Guest Author: Christopher D. Sims
Spoken Word Artist
Unitarian Universalist
Spoken Word Artist
Unitarian Universalist
The following poem comes from me asking Christopher Sims how he experienced the First Principle Project and possible bylaw change to the First Principle (inherent worth and dignity of every being). We added discussion questions below for your journaling or small group discussion.
In the inner city, the concrete jungle,
we are animals inside a cage surrounded
by hate and rage. We are engaged in
activities that call for peace, unity, civility.
The
concrete jungle adjusts to
whoever is in office. I many ways,
it is just us. No real justice.
whoever is in office. I many ways,
it is just us. No real justice.
As
a person of color in the concrete jungle
I am concerned about my sisters, my brothers.
I am concerned about my sisters, my brothers.
My
hermanas and my hombres just the same,
because the concrete jungle has us singing
a collective blues, feeling the same pain.
because the concrete jungle has us singing
a collective blues, feeling the same pain.
As
we harmonize, there’s a jungle
with wildlife we are not connected to.
About this disconnection what should
we do?
with wildlife we are not connected to.
About this disconnection what should
we do?
I
say we leave our lairs to go outside
and breathe deeply fresh air. Say a
universal prayer that recognizes
our collective worth and dignity. Under
our glorious sun that’s how it should be.
and breathe deeply fresh air. Say a
universal prayer that recognizes
our collective worth and dignity. Under
our glorious sun that’s how it should be.
As
the reflection in the mirror looks back
at me, I contemplate Black Lives Matter
and the plight to include other beings.
Possibly creating new language in complex
times when people of color find our voices
still not being heard.
at me, I contemplate Black Lives Matter
and the plight to include other beings.
Possibly creating new language in complex
times when people of color find our voices
still not being heard.
The
animals, our relatives, have feelings
too. A polluted and warming planet they share
with us. Imagine what they’re thinking
as we lose Gaia’s trust.
too. A polluted and warming planet they share
with us. Imagine what they’re thinking
as we lose Gaia’s trust.
How
do we take care of the oppressed
and protect the animals in their habitats?
The climate is changing fast so we need
to organize, react. We need to create
policies and solutions that benefit people
and our fellow beings.
and protect the animals in their habitats?
The climate is changing fast so we need
to organize, react. We need to create
policies and solutions that benefit people
and our fellow beings.
How
about conversations that leads
to
Unitarian Universalist legislation
that honors every being without creating
a segregation of life? I think we have it in
us if we crafted it right.
that honors every being without creating
a segregation of life? I think we have it in
us if we crafted it right.
©
Christopher D. Sims
February
4, 2017
Discussion
Questions
1. Where do you
feel in your life that you are caged and need liberation? What does liberation
look like for you? How do you get there?
2. Where do you
experience that others are caged and need liberation? What does liberation look
like for others? How do they get there?
3. Where do you
experience that many different kinds of people and animals are caged and need
liberation? What are the oppressive forces that keep our society and biotic
communities imprisoned? What does
liberation look like for all of us together?
How do we all get there?
4. Where do you
feel disconnected from others, nature, and other beings? How can your
congregation help you, and the many others with the profound sense of
disconnection experienced by so many in modern life?
5. How might
considering that all beings have inherent worth and dignity nurture you and
help you connect to others, the earth, and life?
6. How do you
live with tension that others are like you, and are not like you? How might
erasing the line between those with worth and dignity, and those without (in
human perception) help you live and care for others who are different from you?
In other words, how might a First Principle Practice, as it is now, or when it
is changed, help us build communities of justice and flourishing?
I think the cities exists from exploitation the natural world,so in its essence is not the place to live but to trade,we feel that every day.Part of trading is desire to make profit and with it competition and so on.......and then we trapped .
ReplyDelete"Live simply so others can simply live" without that principle as a main theme for education we have to always live in conflict.
The most destructive weapon on this planet is a table fork.
May all beings be free.
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Thank you so much Love your blog.. koktale
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